Arthur Rimbaud: days of a teenage poet during the Paris Commune (1871)

Originally posted on A W E S T R U C K _W A N D E R E R:

Verlaine & Rimbaud, Brusselx, 1873 Verlaine & Rimbaud, Brussels, 1873

From Jon Savage’s Teenage – The Creation of Youth Culture:

Rimbaud2Rimbaud was the poet of France’s darkest days. During the winter of 1870-71, Arthur Rimbaud lived on the front line of the Franco-Prussian War, in the small town of Charleville near the Belgian border. On New Year’s Eve, his family sheltered in their house while Prussian shells pounded the nearby medieval fortress of Mézières, just across the river Meuse from Charleville. At the age of 16, Rimbaud was surrounded by the detritus of war: maimed soldiers, smashed cities, disfigured landscapes.

He reveled in the destruction. “I saw a sea of flames and smoke rise to heaven”, he later wrote, “and left and right all wealth exploded like a billion thunderbolts.” As the second son of a French army colonel who had deserted the family ten years earlier, Rimbaud had more than enough reason not to…

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Accumulation of what?

Originally posted on Real-World Economics Review Blog:

BichlerNitzan1The answer depends on what we mean by capital accumulation. The common view of this process is deeply utilitarian. Capitalists, we are told, seek to maximize their so-called ‘real wealth’: they try to accumulate as many machines, structures, inventories and in- tellectual property rights as they can. And the reason, supposedly, is straightforward. Capitalists are hedonic creatures. Like every other ‘economic agent’, their ultimate goal is to maximize their utility from consumption. This hedonic quest is best served by eco- nomic growth: more output enables more consumption; the faster the expansion of the economy, the more rapid the accumulation of ‘real’ capital; and the larger the capital stock, the greater the utility from its eventual consumption. Utility-seeking capitalists should therefore love booms and hate crises.

But that is not how real capitalists operate. 

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The Dissonance Of Things #2: What the Hell is Going On in Turkey?

Originally posted on The Disorder Of Things:

In this month’s podcast, I’m joined by Kamran Matin and Fred Weber to discuss recent events in Turkey. We cover the apparent sea change in the AKP’s foreign and domestic policy in the aftermath of the 7th June elections. We also unravel the intricacies of Kurdish politics and examine the contradictory interests of NATO. In short, we ask: what the hell is going on in Turkey and what are the implications of Turkey’s actions for the geopolitics of the Middle East?

If you have any thoughts, comments or criticisms on this cast, please do comment below the line. And follow us on Soundcloud!


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Brown, Wendy Undoing the Demos: Neoliberalism’s Stealth Revolution reviewed by Corey McCall

Keith Harris:

Daily neoliberal downer…

But as someone currently reading Brown’s book, I am keeping this quotation in mind:

“Spinoza did not believe in hope or even in courage; he believed only in joy, and in vision. He let others live, provided that others let him live. He wanted only to inspire, to waken, to reveal. The purpose of demonstration functioning as the third eye is not to command or even to convince, but only to shape the glass or polish the lens for this inspired free vision.”

Deleuze, Spinoza: Practical Philosophy, 14.

Originally posted on Society and space:

9781935408536_coverWendy Brown, Undoing the Demos: Neoliberalism’s Stealth Revolution. NY: Zone Books, 2015, 292 pages, $29.95 hardback. ISBN: 978-1-935408-53-6 (https://mitpress.mit.edu/books/undoing-demos) reviewed by Corey McCall

In this engaging new book, Wendy Brown employs a careful reading and critique of Michel Foucault’s 1978-1979 lecture course The Birth of Biopolitics as a way to think about neoliberal government rationality in advanced democracies today. Her basic claim, as the title indicates, is that neoliberalism increasingly renders democratic political agency impossible. Rather than democratic political agency, individuals are construed (and increasingly construe themselves) simply as economic actors (or as entrepreneurs of themselves as Foucault puts it in The Birth of Biopolitics)The conclusion makes a case for what is lost when practices of democratic subjectivity have little more than formal significance and examines the role that sacrifice plays in neoliberal governmentality. Continue reading Corey McCall’s review here

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Situationist adventures

From Pinder’s Visions of the City (2005).

  

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Conferencia “La Democratización del Espacio” – inicia Lunes 3 de Agosto (Quito)

Originally posted on Grupo de investigación de Derecho a la Ciudad:

La Democratización del Espacio

Convención de Verano, CENEDET-IAEN, 3 al 8 de Agosto de 2015

Agenda final del evento disponible en:
http://convencioncenedet.iaen.edu.ec/

Inscripciones:
http://convencioncenedet.iaen.edu.ec/inscripci%C3%B3n.html
http://sigiaen2.iaen.edu.ec/modulos/inscripcion/Cursos.php

Copyright © CENEDET-IAEN

Dirección:
Av. Río Amazonas N37-271 y Villalengua, Quito Ecuador
Telf: (+593-2) 382-9900 ext 320 /

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Schizoanalyze me! (II)

Every couple of days I think about just stopping dissertation work completely and:

1) Reading all of Marx

2) Devoting all my working time to completely learning French

At least I’m reducing the number of things I’m daydreaming about doing instead of what I need to be doing.

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