Occupy Wall Street, Part Two

Nomad Scholarship

This is part two of my reflections on the relevance of Deleuze & Guattari’s political philosophy to the Occupy movement: the first one was on war machines; this one is on ahistorical becomings.  Part One ended with a discussion of Deleuze & Guattari’s quip that, in a sense, “May ’68 did not take place,” suggesting that in a similar way “Occupy” could be said not to have taken place – inasmuch as neither event had the kind of historical impact or uptake we would have wished for.  Part Two starts by explaining the notion of “historical uptake) behind such claims.

Ahistorical Becomings

In order to better understand the sense in which Deleuze and Guattari can say that May 1968 did not take place and yet call it a pure event, we must learn, along with them, to distinguish between history and becoming, that is to say, between linear history and the potential alternatives to historical development they…

View original post 931 more words

This entry was posted in Uncategorized. Bookmark the permalink.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google+ photo

You are commenting using your Google+ account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )


Connecting to %s

This site uses Akismet to reduce spam. Learn how your comment data is processed.