It has become fashionable to declare that the age of post-structuralism is at an end, and many a meditation has been proposed on our possibly living in a “post-deleuzian” epoch. Such talk seems to be situating Deleuze in a chronology where citing Deleuze 20 years ago had a certain meaning and value, that it can no longer have today. Typically, various good or not so good options are envisaged (speculative realism, transcendental materialism, or even object-oriented ontology) as trying to go beyond the language of the classical subject but to retain some of its pathos, preserving a closeness to experiential narratives invoking the philosophical affects of wonder, fascination, and enchantment.

Some thinkers advocate the figure of the cyborg, not in the sense of a naive or scientistic phantasm of technological positivity, but in that of a self-reflexive cyborg incarnating the negative dialectics of the non-All. This figure sometimes seems to…

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